How Ashanti's Organise their marriage
The Ashanti people, who are primarily found in Ghana, have a unique way of organizing their marriages. Here is a general overview of the process:
1. Recognition of Interest: When a young man is interested in marrying a woman, he usually expresses his interest to his parents, who may initiate discussions with the woman's family. The young man's family then sends representatives, often elderly relatives, to the woman's family to officially express their interest.
2. Inquiry: The woman's family, upon receiving the interest, may investigate the young man's background, character, and suitability for marriage. They may seek information from mutual acquaintances, neighbors, and their own networks. This inquiry is essential to ensure a suitable match and avoid potential issues in the future.
3. Negotiations and Dowry: If the woman's family finds the young man acceptable, negotiations begin between the two families. The groom's family traditionally presents gifts or payment, known as the dowry, to the bride's family. The dowry can include money, livestock, cloth, jewelry, and other valuable items. The dowry serves as a symbol of respect and appreciation for the woman's family and is an essential part of the marriage process.
4. Marriage Ceremony: Once the negotiations are successful and both families agree on the terms, a marriage ceremony is planned. The ceremony typically takes place either at the bride's family home or a community gathering place. It involves traditional rituals such as prayers, blessings, and the exchange of vows between the bride and groom. Family members and community elders are usually present to witness the union.
5. Celebration: After the marriage ceremony, a festive celebration ensues, involving music, dance, food, and drinks. The celebration may last for several days, during which extended family, friends, and community members come together to honor and bless the newly married couple.
It is important to note that the process may vary slightly among different Ashanti subgroups or individuals, as customs can differ based on personal preferences, modern influences, and individual circumstances.