1. With regard to how we feel about ourselves and our own accomplishments, which of the following would be the virtuous midpoint between moral deficiency and excess?

A. Arrogance

B. Servility

C. Self-respect/proper pride

D. Courage

is it C

2. Part of the value of moral virtues is that they help us overcome tendencies to think, feel, and act in ways indifferent or harmful. In other words, we can think of virtues as:
A. irascible.

B. corrective.

C. servile.

D. intrinsic.

is it B

I agree.

To answer the first question, think about the virtue that lies between moral deficiency and excess when it comes to self-esteem and accomplishments. The options provided are:

A. Arrogance – This suggests an excessive sense of pride and self-importance, which is considered morally wrong.
B. Servility – This indicates an extreme lack of self-respect and excessive deference to others, which is also considered morally wrong.
C. Self-respect/proper pride – This choice aligns with a balanced view of oneself and one's accomplishments, recognizing worth without being excessive or deficient.
D. Courage – While courage is a virtue, it relates more to facing fears and taking action, rather than self-esteem and accomplishments.

Based on the description provided, option C, self-respect/proper pride, is indeed the virtuous midpoint between moral deficiency and excess.

For the second question, consider the purpose and value of moral virtues. The options are:

A. Irascible – This term refers to being easily provoked to anger and is unrelated to the question.
B. Corrective – This describes the capacity of virtues to counteract negative tendencies and correct moral shortcomings.
C. Servile – This term refers to being excessively submissive or subservient, which is not directly related to the question.
D. Intrinsic – This term means inherent or essential and does not specifically capture the value of moral virtues as described.

Therefore, the correct answer to the second question is indeed B, corrective, as virtues help us overcome and correct indifferent or harmful ways of thinking, feeling, and acting.