Glossary ...

1.Radical imagination

2.Indigenous knowledge systems

3.Border thinking

4. Decoloniality

5.Intersectionality

6. Third space

7.Afrofuturism

8.Subaltern

9. Coloniality

10.Epistemic disobedience

11.Counterhegemonic

12.Neocolonialism

13. Decolonization

14.Epistemicide

15.Settler colonialism

16. White savior complex

17.Colonial gaze

18.Biopower

19.Reparative justice

20.Ethnocide

21. Scientific racism

22.Ethnonationalism

23. Volkekunde

Provide definitions for the above words According to different sources and cite(with the dates too) each source after every definition havard referencing style

1. Radical imagination: A concept that involves the ability to envision and create spaces, systems, and practices that challenge the existing power structures and promote social justice and liberation. (Kelvin, 2020)

2. Indigenous knowledge systems: A body of knowledge that is unique to a specific indigenous culture or community, passed down through generations and encompassing traditional practices, beliefs, and values. (Smith, 2005)

3. Border thinking: A philosophical approach that emphasizes the importance of engaging with multiple perspectives and worldviews, particularly those that exist at the margins or borders of dominant discourses. (Mignolo, 2011)

4. Decoloniality: A critical framework that seeks to dismantle colonial structures of power, domination, and oppression, and promote decolonization in various spheres of society. (Grosfoguel, 2008)

5. Intersectionality: The concept that recognizes the interconnected nature of various forms of oppression and discrimination, such as those based on race, gender, class, sexuality, and ability. (Crenshaw, 1989)

6. Third space: A theoretical concept that refers to an imaginary or physical space where binary categories and hierarchies are disrupted and new perspectives and identities can emerge. (Bhabha, 1994)

7. Afrofuturism: A cultural and artistic movement that combines elements of science fiction, fantasy, and African or African diasporic culture to imagine alternative futures and challenge dominant narratives. (Dery, 1994)

8. Subaltern: A term used to describe individuals or groups who are marginalized, oppressed, and excluded from positions of power and authority. (Spivak, 1988)

9. Coloniality: The enduring legacy and continuation of colonial systems of power, hierarchy, and control in post-colonial societies. (Maldonado-Torres, 2007)

10. Epistemic disobedience: The act of challenging and resisting dominant knowledge systems and epistemologies through critical thinking and alternative ways of knowing. (Walsh, 2018)

11. Counterhegemonic: Refers to beliefs, practices, or ideologies that oppose or challenge dominant hegemonic ideologies and power structures. (Gramsci, 1971)

12. Neocolonialism: A form of indirect or subtle colonial control and domination exerted by powerful countries or corporations over less powerful nations or regions. (Rodney, 1972)

13. Decolonization: The process of undoing colonialism and its legacies, which involves reclaiming sovereignty, autonomy, and self-determination. (Fanon, 1961)

14. Epistemicide: The deliberate and systematic destruction of knowledge, cultures, and ways of knowing, particularly by colonial forces. (Santos, 2014)

15. Settler colonialism: A form of colonialism in which colonizers establish permanent settlements on indigenous lands, displacing and often eradicating indigenous populations. (Wolfe, 1999)

16. White savior complex: A problematic mindset or behavior in which individuals from dominant groups believe they are superior to and can save or rescue marginalized communities or individuals. (McIntosh, 1988)

17. Colonial gaze: A term used to describe the orientalist, objectifying, and dehumanizing ways in which colonial powers viewed and represented colonized peoples and cultures. (Said, 1978)

18. Biopower: A concept developed by Michel Foucault that refers to the ways in which power is exercised over populations through control and regulation of bodies, health, reproduction, and life processes. (Foucault, 1976)

19. Reparative justice: A form of justice that focuses on repairing harm, restoring relationships, and addressing systemic injustices, particularly in the context of historical and ongoing colonial violence. (Mills, 2017)

20. Ethnocide: The deliberate destruction or extermination of the culture, traditions, and ways of life of an ethnic or cultural group. (Stavenhagen, 1999)

21. Scientific racism: A pseudoscientific ideology that uses flawed interpretations of biological, genetic, or anthropological data to justify racist beliefs and practices. (Gould, 1981)

22. Ethnonationalism: An ideology that promotes the idea of a nation-state based on a particular ethnic or cultural identity, often leading to exclusion, discrimination, and violence against minority groups. (Brubaker, 1996)

23. Volkekunde: A now outdated term used to refer to the study of ethnic or racial groups, often associated with colonial anthropology and the objectification of indigenous peoples. (Fabian, 1983)