Excerpt from the Political Debates Between Lincoln and Douglas, 1858
A VOICE: Then do you repudiate Popular Sovereignty?
MR. LINCOLN: Well, then, let us talk about Popular Sovereignty! What is Popular Sovereignty? Is it the right of the people to have slavery or not have it, as they see fit, in the Territories? I will state—and I have an able man to watch me—my understanding is that Popular Sovereignty, as now applied to the question of slavery, does allow the people of a Territory to have slavery if they want to, but does not allow them not to have it if they do not want it. I do not mean that if this vast concourse of people were in a Territory of the United States, any one of them would be obliged to have a slave if he did not want one; but I do say that, as I understand the Dred Scott decision, if any one man wants slaves, all the rest have no way of keeping that one man from holding them. . . .
Now, having spoken of the Dred Scott decision, one more word and I am done. Henry Clay, beau ideal of a statesman, the man for whom I fought all my humble life,—Henry Clay once said of a class of men who would repress all tendencies to liberty and ultimate emancipation, that they must, if they would do this, go back to the era of our Independence, and muzzle the cannon which thunders its annual joyous return; they must blow out the moral lights around us; they must penetrate the human soul, and eradicate there the love of liberty; and then, and not till then, could they perpetuate slavery in this country! To my thinking, Judge Douglas is, by his example and vast influence, doing that very thing in this community, when he says that the negro has nothing in the Declaration of Independence. Henry Clay plainly understood the contrary. Judge Douglas is going back to the era of our Revolution, and, to the extent of his ability, muzzling the cannon which thunders its annual joyous return. When he invites any people, willing to have slavery, to establish it, he is blowing out the moral lights around us. When he says he “cares not whether slavery is voted down or voted up,”—that it is a sacred right of self-government—he is, in my judgment, penetrating the human soul and eradicating the light of reason and the love of liberty in this American people. . . . ,—then it needs only the formality of the second Dred Scott decision, which he indorses in advance, to make slavery alike lawful in all the States—old as well as new, North as well as South.
Use the excerpt to answer the question.
Which phrase most directly relates to subsequent events known as “Bleeding Kansas”?
A.
“if any one man wants slaves, all the rest have no way of keeping that one man from holding them.”
B.
“Is it the right of the people to have slavery or not have it, as they see fit, in the Territories?”
C.
“they must penetrate the human soul, and eradicate there the love of liberty;”
D.
“he says he ‘cares not whether slavery is voted down or voted up,’—that it is a sacred right of self-government”