I have a few questions regarding the issue of jemaah prayer for women.
We know that the prayers made in the masjidil haram is 100,000 times than other
places. Yet, for a woman prayer in her house is better.
1. Does this mean that a woman’s prayer at home will be better than a man by
more than 100,000 times?
2.Does this hadis also apply to women coming for Hajj or Umrah
3.Men are asked not to prevent their wives to go to mosque. Is this an order or
just an advice?
Aslam Alikum
i don't know too much about this issue, but in all muslim country , all the women prayer at home.but in usa other non muslim countries , where we don't get chance to be socialize so often , so womens also come to jimmah parayer and socialize and bing their small kids (girls or boys) to introduce the ismaic culture or gatherings. this is the reason why woman come to majid.
yes ...this hadies also apply to woman too on the hij and umera.
mostly woman come for jimah prayer with their husbands , so it mean they both happy on their decision , if a woman come with out the permission of his husband or make him angery or argue to come in masjid then woman not getting any good reward except the anger of Allah.
hope it will help you .
1. Regarding the superiority of prayers at home for women, it is important to note that the statement "a woman’s prayer at home is better" does not necessarily mean it is better than a man's prayer multiplied by 100,000 times. The comparison being made here is between a woman praying at home versus a woman praying in the Masjid al-Haram (the Grand Mosque in Mecca), which is considered to have a greater reward than any other place of worship. Therefore, it does not directly compare to the reward of a man's prayer.
2. When it comes to women coming for Hajj or Umrah, there is no specific instruction or hadith that states they should avoid praying in the Masjid al-Haram. In fact, women are allowed to enter the mosque during Hajj or Umrah and perform their prayers there. However, due to the large crowds and logistical challenges during these times, it is often more practical and recommended for women to offer their prayers at their accommodations or in designated prayer areas specifically allocated for women.
3. The instruction for men not to prevent their wives from going to the mosque is derived from a hadith narrated by Prophet Muhammad (peace be upon him). It is generally understood as a recommendation or guidance rather than an absolute order, meaning it is advisable for men to encourage their wives to attend the mosque for congregational prayers. However, this does not mean that it is obligatory for women to attend the mosque or that men can forcefully prevent their wives from going. Ultimately, the decision lies with the individual woman based on her own circumstances and choices.