Why might enslaved Africans be able to join in rebellion more easily in the city than the country?

They're in closer contact with other rebels.

Enslaved Africans might have been able to join in rebellion more easily in the city than in the country due to a few reasons:

1. Proximity: In the city, enslaved Africans were often located in close proximity to each other because of the concentration of slave populations in urban areas. This allowed them to interact more frequently, share information, and organize rebellious activities. In contrast, in the countryside, slaves were typically spread out across plantations or farms, making communication and organization more challenging.

2. Access to allies and resources: Cities provided enslaved Africans with more opportunities to form connections with free Black individuals, Native Americans, abolitionists, and sympathetic white allies who could offer support, guidance, or resources for rebellious activities. Cities also had a larger pool of potential recruits for rebellious actions, making it easier to find like-minded individuals ready to join the cause.

3. Urban environment: The physical layout of cities could also enable greater chances for rebellion. Urban areas often had congested streets, crowded markets, and locations where enslaved individuals could come into contact with each other unsupervised. This allowed for discreet conversations, secret gatherings, and the exchange of information without arousing suspicion from slaveholders or overseers.

4. Exposure to diverse ideas: In the city, enslaved Africans were exposed to a wider range of ideas and perspectives due to increased contact with different cultures, religions, and intellectual currents. These encounters could foster a consciousness of resistance, as enslaved individuals were exposed to alternative visions of freedom, equality, and resistance movements during their interactions in urban areas.

To understand the specific historical context and variations of slave rebellion, I would recommend researching primary sources such as historical documents, including slave narratives, court records, and abolitionist literature. Secondary sources such as books and scholarly articles written by historians specializing in the subject can provide further insights.