so there's this poem..

God's Grandeur:
The world is charged with the grandeur of God. It will falme out, like shinning from shook foil; It father to a greatness, like ooze of oil
Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man's smudge and shares man's smell, the soil is bare now, nor can foot feel being shod.

And for all this, nature is never spent; There lives the dearest freshness deep down things; and though the last lights off the black west went Oh, morning, at the brown brink eastward, springs - Because the Holy Ghost the bent
Worls broods with warm breast and with ah! bright wings.
(Gerard Manely Hopkins)

I do not understand this poem therefore I can not answer this question that is being asked: Why does Hopkins feel that the earth is charged with God's grandeur?... please help me:(

*i spelt gather as father*srry

Please go back through it all and double-check all spelling and line breaks. I don't know what it's saying as it's posted now.

To understand why Gerard Manley Hopkins feels that the earth is charged with God's grandeur in the poem "God's Grandeur," we can analyze the poem's language and imagery.

First, let's examine the language Hopkins uses to describe the earth. He portrays the world as being "charged" with God's grandeur, implying that it is filled with divine energy or power. This suggests that Hopkins sees God's presence and influence infused in every aspect of nature.

Hopkins then compares this charged grandeur to something intense and dazzling, like "shook foil." This metaphor emphasizes the vivid and radiant nature of God's grandeur, as it shines and flashes like light reflecting off the surface of foil that has been vigorously shaken.

Despite the evident presence of God's grandeur in nature, Hopkins wonders why people do not recognize or acknowledge it ("Why do men then now not reck his rod?"). Here, "reck" means to take notice or regard. Hopkins questions why humanity, across generations ("Generations have trod, have trod, have trod"), fails to acknowledge God's power and authority.

He suggests that the reason for this lack of recognition is the dominance of human activities driven by trade and labor. The world has become "seared with trade" and "bleared, smeared with toil," indicating that the pursuit of wealth and the hardships of work have obscured the divine beauty that surrounds us. The earth is marred by human pollution ("wears man's smudge and shares man's smell") while losing its original vitality.

However, Hopkins also expresses hope and consolation in the final part of the poem. He asserts that nature is never exhausted or depleted by human actions ("For all this, nature is never spent"). He believes that beneath the surface, there is a "dearest freshness" that persists in the depths of things, indicating the enduring spiritual beauty that remains untouched.

The poem concludes with a hopeful image of morning dawning on the eastern horizon after the lights of the night have vanished in the west. Hopkins attributes this continuing renewal and rejuvenation of the world to the presence of the Holy Ghost ("Because the Holy Ghost over the bent world broods"). The Holy Ghost is described as a caring mother bird nesting over her eggs, symbolizing the nurturing and protective role of the divine in sustaining the beauty and grandeur of the earth.

In summary, Hopkins feels that the earth is charged with God's grandeur because he sees the divine presence and power permeating all aspects of nature. However, he laments that humanity fails to recognize and appreciate this grandeur due to the distractions and consequences of human activity. Nevertheless, he finds hope in the eternal and rejuvenating force of the Holy Ghost, which ensures that the earth's beauty and grandeur persist despite the challenges imposed by human existence.